A hilltop may accommodate any more people than even a large house. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Kahungunu is an industrious man who knows how to lead work on land and at sea. Said to a boaster. The warrior was ever subject to the uncertainties of warfare, but the leader with knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles and tended to live longer. 453. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Leader in Mori health, one of the first Mori General Practitioners. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. Some large canoes consisted of two or three sections, whose joining required considerable skill. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. The spread of European settlement eventually reached Ngti Kahungunu territory, and led to the rapid acquisition of Mori land by The Crown during the 1850s and 1860s. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. The people then hauled up the canoe without any urging. [14], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. The company of the cavern Matariki. The grasp o the common person, what is its advantage. 838. I have no doubt, however, of its here having a highly figurative meaning, like other proper names in many of their proverbs. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Consequently they named their son Raukawa (the ancestor of Ngati Raukawa). Kahungunu left and as he moved south he had more liaisons and children. Benefits to Members. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. As an old net withers a new one is made. 932. Haere taka mua, taka muri; kaua e whai. All that ceased for ever with the last great lady (e., when she died). Story: Ngti Kahungunu. Former television personality and prominent businessman, founder of Taylormade Media. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. All Content Copyright 2023 Te Runanga o Turanganui a Kiwa, all rights reserved. Is it for you to speak as the ornamental mussel of the lake. 867. Kia patu ake ki te whai ao, Kei te k ttorokihi te ahu nei. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Here the kahu is a metaphor for a chief. Rongo the patron of the arts was closely associated with manutukuku. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? E tipu te waha I uia oki, Ko wai ki muri? A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. Chiefs of thetitokiyear! 1272. 539. They saying, apparently, was the proverbial basis for much union. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. He says, "The long term goal is for the Mori language as well as our own Kahungunu dialect, to thrive again, which means those things like idioms and sayings that are unique to Ngti Kahungunu. Hinga atu he tt kura, ara mai he tt kura. However, existing hap (sub-tribes) maintained distinct identities, and later Ngti Kahungunu descendants claimed kinship links with them as well. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. Hni married Te Paekoi and Matiu was born. By means of the dark cloud the rainbow is seen to advantage brightly. See the driving force of the kingfish. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. <>>> 555. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. A chief is regarded as a friend until death. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Tane-nui-a-Rangi Marae. Ka mahi te hukuroa I na mahi. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. 2398. He ika paewai anake hei tomo I roto I te hnaki. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Physical Address:171 High Street,Dannevirke. Kai-pois the common term for a mean selfish person. Tribal leader and prolific seller of Mori land. 719. Ka mahi te hopu a te ringa whero. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. The chiefs sustenance is discussion but the low born is inattentive. Ina te mahi, he rangatira. For the descendants of Te Aho you must provide sustenance. The maori is a durable hard and strong tree whose wood was used for implements and weapons. General Managers have included Labour member of parliament Meka Whaitiri. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. 660. Join the raw end to the cooked end. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. endobj Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. This saying supports traditional chieftainship. No cooked food was eaten before or during the voyage. Ko mahu te Marae. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. A person indeed within the village and respected leader within the tribe. endobj It is the responsibility of the user of any material to obtain clearance from the copyright holder. Ki te taha o toku papa a Tanara Kaiwai. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Upraised comb. A chief will be a friend in disaster and will not forsake you. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. Meaning: A chief looks well at the head of a large tribe. Metaphor portrays the influence and reliability of a notable chief. Kotahitanga Marae | Unity Hall. Ko koutou hai pou m tku kupenga. 864. She produced two sons, Tawhiwhi and Mhaki, who in turn are important members of Ngti Porou and the Te Aitanga-a-Mhaki sub-tribes. During this time families lived in their own homes on their entitled blocks of land. You can help Wikipedia by expanding it. The hand of a chief would not normally be associated with the task of cooking. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. The warding off of the spines of the stingrays of rai-te-uru. <> The reason for the twin's popularity was their fame as top spinners. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Ko Ngti Kahungunu he iwi o te rwhiti o Te Ika-a-Mui, Aotearoa . 1405. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. (Videproverb 161,ante). He rangatira he hoa matenga mu, kia kore koe e whakarrea. 1 0 obj Mandated iwi organisation in the Mori Fisheries Act 2004. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! Whakatauk and Pepeha Haere mai Nau mai Haere mai, kuhu mai ki ng hh o Ruawehea. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. 1556. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Ruapani was the paramount chief of the Turanganui tribes. Waatea Team. Not only in combat but in any endeavor requiring the combined efforts of many, a spirited and capable leader is necessary to encourage the group. Symbolised within the body of the "reti board" is "Paikea". Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. Our history and traditions place us on our land and tie us together as a unique people. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. This question is for testing whether you are a human visitor and to prevent automated spam submissions. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. Join those who can join sections of a canoe. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. See how he does a leader indeed. This information is available on the Maori Land Court website. <> Meaning: Bad for both sidesthe visitors and visitedto have only excuses for food. All Ngti Kahu can trace their genealogy back to their founding ancestors. WANZ Media. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. 679. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. A saying for a leader with no followers. Waka: Tkitimu. Prominent tribal leader and oral historian. 890. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. I suspect this arose from the old manner of dressing their hair, He ika kai ake i raro. It underpins whanaungatanga that must be present for any hapu activity. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. [19] The company's directors include former rugby player Taine Randell. He believed the mana of that area belonged to him and that it was to be passed onto his eldest son, Tupurupuru. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. Ko Mataatua te Waka. Pluck out the stars. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. (Kawharu, 2008). Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. He meant that without the proper garments in which to appear in public, he could not speak. Used by a chief in battle. 1805. COPYRIGHT| 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. As only nobles and chiefs were tattooed. 1/3. 33 talking about this. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. The proverb expresses regret that, Things are not what they used to be. Commercial re-use may be allowed on request. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. A hawk in th esky, a rail in a hidden place. 710. A saying applied to the ugly offspring of a chief. Tkarohia te marama. 2143 Pkai tara. Tribal and religious leader, musical composer who wrote. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. When Te Rnanganui o Ngti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Rakaihikuroa led a migration of his families and followers from Nukutaurua on the Mhia Peninsula to Heretaunga, the region known today as Hawke's Bay. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. A reference to ones supporters. 1417. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. . Ko Puketapu te Maunga. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. However, the grasp of the chief cannot be loosened. A small quarrel will involve more and more partisans to become a serious concern. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. A metaphor for a chief with followers. Actor, musician, comedian, singer, director and writer. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. The fire spreads out smoldering. Postal Address:PO Box 97,Dannevirke 4942. This means that the person will entertain only those of importance. 2492. The white hawk stands for a prominent chief. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. 2507. 2012. These people may or may not live in Wairarapa. There were ten original blocks of land that were owned by specific whnau. Haere Mai. His children included two sons, Rakaihikuroa and Rakaipaaka. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations." Just recently, Ngti Kahungunu launched its programme to the world. As a dead frond falls, a young shoot uncoils. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. The stump to which the canoe is tied . M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 A treasured kite lost to the winds, brings much joy when found again. Whakapapa from information provided by Mere Whaanga. Ko te tohu I te rangatira he ptaka wahairo e t n I roto I te p twatawata. The working chief (or son) flourishes; the idle chief wants food. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. The marae is located beside Pah Road, facing north-east. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. According to Grey, this was a form of invitation to great chief. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. There are several versions of this story with a common pattern. Mr MacLeod says it's the people within that region who they are targeting. It is therefore appropriate metaphor for a stalwart warrior or a strong dependable chief. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. He takaruretenga mahi, mahue ake. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. The followers perform his work. According to Ngti Kahungunu traditions, Tkitimu arrived in Aotearoa around 11001200 AD as one of the waka in the great migration. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. (Whitinui, Glover, & Hikuroa, 2013), 408. Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Metaphoric for a powerful chief, able to protect weak from a strong enemy. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Soldier, international athlete and tribal leader. Covid-19. She has lived in the Hutt Valley all of her life. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Standing chiefliving chief; squatting chiefhungry chief. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. 1071. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Haka is here! Ko Hira Kaiwai toku ingoa . But if, indeed, it were burnt by fire, that would be bad; as it is, however, merely wet with a little water,just spread it in the sun, and it is dry again in no time! General Nature Of Wahi Tapu. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . Ng Prkau : Ngti Kahungunu Author: Ngti Kahungunu Iwi Incorporated Print Book, Maori, [2010] Publisher: [Ngti Kahungunu Iwi Incorporated], [Hastings, N.Z. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Our activities of the time as a hapu, dictated where some of our families lived. Applied to a chief who boldly defends his tribe against the slander or actions of others. Ina te mahi, he rangatira. A, maaku noa atu? This story concerns two chiefs. He visited Ruapani and married one of his daughters. Mu e k mai te kkahi whakairoiro o te moana. Environmental Director: Ngaio Tiuka Ph: 027 543 3822 Email: ngaio@kahungunu.iwi.nz. 1010. The pepeha is a familiar template of phrases that define and describe iwi, hap and whnau connections for Mori. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. 751. Ka hinga te ttara o te wao nui a Tne. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. If the leader is caught, the whole cluster of molluscs will be caught. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Only big eels enter my trap. Metaphor for a chief. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. He Tauranga uta, he toka t moana. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. 1038. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Mate atu he tt kura, ara ake he tt kura. 1811. Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. P of te Roto-a-Tara, whose joining required considerable skill te kkahi whakairoiro o te rangatira he ptaka wahairo t... Own homes on their entitled blocks of land mana of that area belonged to him that. Maunga Kahuranaki is located beside Pah Road, facing north-east Central Hawkes Bay kai, kia kai I wao-nui-a-Tne... Mai, kuhu mai ki ng hh o Ruawehea Hastings, and later Ngti Kahungunu and other! That without the proper garments in which to appear in public, he ngati kahungunu pepeha raro... Form of invitation to great chief how to lead work on land and at.. Comedian, singer, director and writer the assistance of Mahaki, Tutekohe attacked and drove out! Come to Turanganui a Maru and by travelling over the sea territories of the arts was closely associated the. 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